The Family: An Antidote to Tyranny
There are basically three options for a society. One option is tyranny. This option is not a pleasant one. In a tyranny, the people are oppressed by an overly powerful government.
A second option is anarchy. The word anarchy basically means “no ruler” or “no government.” The problem with anarchy is that it leads to tyranny. When everyone can do whatever they want, some people will want to oppress others. Those who are bigger, stronger, or smarter will begin to use and abuse others. So really, option one and two eventually lead to the same dark place.
The third option is a biblical society. God knows what the perfect balance of rules and liberty is. He knows human nature, and He knows how society functions best. Thankfully, He shared this knowledge with us in the Bible.
A well-ordered society is made up of individuals, families, local churches, and civil governments. God has given roles and responsibilities to each of these. All of these institutions are important, and all of them were ordained by God.
While we can’t say that the family is the only important institution, it is clear from Scripture that the family is foundational to society. The family goes all the way back to Genesis chapter 2 (even chapter 1 hints at it; see 1:26-28).
So it should not surprise us that the Bible teaches that the family is of extreme importance. But many may not realize that the antidote to both anarchy and tyranny is godly families.
Adam & Eve’s task was to “have dominion” (Gen. 1:28). Dominion isn’t oppression, but rather management and stewardship. They were to build a godly civilization. After sin came into the world, they were also engaged in a fight (Gen. 3:15). This fight was between the godly line and the ungodly line of humanity.
Soon, the ungodly line strikes out against the godly line as Cain kills Abel. Murder, a tool of tyrants, is introduced into the world (Gen. 4:8). Soon, other immorality is introduced (Gen. 4:19). Moral anarchy and tyranny go hand in hand.
After depicting the sorry state of society, the Bible then zooms in and focuses on a family. The picture shifts from the turmoil of the larger society to the smallest institution in society: the family (a man, his wife, and their children; Gen. 4:25).
A while later, society has grown even more corrupt (Gen. 6:5, 11). After depicting the corruption in the larger society, the Bible again zooms in and focuses on a family (Noah, his wife, and their children; Gen. 6:18).
After the flood, humanity again becomes corrupt. A tyrant named Nimrod begins to unite humanity against God and His people (Gen. 10:8-10; 11:1-6). The Lord puts a stop to their plan (Gen. 11:8-9), but that isn’t the end of the story. The Bible again focuses on a man, his wife, and their child (that they will have; Gen. 11:29-30; 12:7). Do you see a pattern?
Oh, but wait, there’s more!
In Exodus 1:8-16, a tyrant is oppressing the Hebrews. As tyrants love to do, he is attacking the family (Exo. 1:16). After describing this horrible tyranny, the story then focuses on a man who gets married and starts a family (Exo. 2:1-2).
During the time of the Judges, God’s people often went from being oppressed by tyrants (often foreign ones; Judg. 3:12-14; 4:1-3; etc.) to anarchy (Judg. 21:25). In the midst of all this societal turmoil, the Bible again zooms in to focus on a man, his wife, and their child (as in the story of Samson; Judg. 13:1-3).
The book of Ruth also takes place during the time of the Judges (Ruth 1:1). But the focus of the book isn’t on Israel’s judges, it’s on a marriage and the start of a family (Ruth 4:13).
The beginning of the book of 1 Samuel also takes place during the time of the Judges. Samuel was Israel’s last judge before they had a king (1 Sam. 7:15; 8:4-5). The book of 1 Samuel begins with a man, his wife, and their child (1 Sam. 1:1-20).
Some of you who are reading this may be thinking: “Those passages are meant to point us to Christ.” You are absolutely right! These passages do point us to another man (Joseph), his wife (Mary) and their child (Jesus)! These passages, just like all of Scripture, ultimately point to Christ.
But it isn’t a stretch to say that these passages also reinforce the idea that godly families are an important antidote against tyranny.
Do you see any tyranny in your society? If so, do what the Bible does: shift your focus from dysfunctional governments to the family. While we Christians should not abandon other aspects of the society we find ourselves in, we won’t be much of a force for good without building strong, godly families first.